Yasodhara, the Wife of the Bodhisattva: The Sinhala Yasodharavata (The Story of Yasodhara) and the Sinhala Yasodharapadanaya (The Sacred Biography of Yasodhara)
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Yasodhara, the Wife of the Bodhisattva: The Sinhala Yasodharavata (The Story of Yasodhara) and the Sinhala Yasodharapadanaya (The Sacred Biography of Yasodhara)
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Translations of two works from Sri Lanka on YasodharÄ, the wife of the Buddha—an allusive and intriguing figure in Buddhist lore and literature.
What about Buddha’s wife? We all know that Prince Siddhartha left his wife and infant son to begin his journey to enlightenment. The Pali canon does not mention the woman he left behind. YasodharÄ enters the commentarial tradition around the first century CE and lives on in the folk tradition, growing from a shadowy figure to a nun and arahat (an Enlightened One), even gaining magical powers. In this book, Ranjini Obeyesekere offers a translation of two works from Sri Lanka on this intriguing figure. The YasodharÄvata (The Story of YasodharÄ) is a folk poem, whose best-known verses are YasodharÄ’s lament over the departure of her husband. The YasodharÄpadÄnaya (The Sacred Biography of YasodharÄ) is an account of YasodharÄ as a nun capable of miracles, who has traveled through sam|sara with the Bodhisattva, and who is praised by him. Obeyesekere places these works within their historical and literary context and provides a glossary of Buddhist terms.
“…a challenging and eye-opening read, and the retelling and sharing of YasodharÄ’s story is the most fundamental type of feminist act.†— Feminist Review
“The translations are fluid, appealing, and quite readable. This book illuminates the ‘shadows’ that obscured YasodharÄ from the modernist, essentialized telling of the Buddha story, thereby enriching the growing genre of narratives of women in Buddhism.†— Donald K. Swearer, author of The Buddhist World of Southeast Asia
“In her beautiful translation, Obeyesekere provides access to a world of Buddhism that has only been available to Sinhala readers. Many people will now be able to read, enjoy, and study these stories as an important aspect of what can be called ‘devotional Buddhism.’†— George D. Bond, author of Buddhism at Work: Community Development, Social Empowerment and the Sarvodaya Movement










